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Despite her explicit values, she employs only light-skinned people, with Swedish-sounding names.

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Can we explain the difference between her explicit values and actual behaviour? A similar situation exists on the social level: Sweden is a liberal democracy with strong, anti-discrimination laws that forbid ethnic discrimination.

The Rinkeby tract is extended through the courtyard of the Rinkeby terrace and out to a viewpoint with a lovely view of the Järvafield. The proximity to the Järvafältet offers a beautiful nature and hiking area with exercise track and cycle path. Close to communications in the form of metro, bus and in less than 20 minutes you can be in central Stockholm.

According to very recent investigations, racist attitudes are on the decline amongst Swedes and a clear majority declare positive attitudes towards multiplicity. However, despite this, statistics indicate a widespread ethnic segregation and discrimination.

Artist talk with Joar Nango at Tensta konsthall

How can this discrepancy be explained on both the individual and social level? During the last years, social science researchers have identified correlations between discriminating behaviour and so-called implicit prejudices. But what should we do, as individuals and in society in general, to counteract our implicit prejudices and their effects?

One answer to this question requires a moral philosophical perspective, in addition to the social scientific one.

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I will talk about moral philosophical questions such as: can Linda really mjöbäck på dejt held responsible for implicit prejudices that she is unaware of?

Should we blame or censure her? And how far should we go in our attempts to counteract implicit prejudices? Self-presentation: I am a researcher in practical philosophy at the Institute for Future Studies. My areas of philosophical interest include political philosophy, moral philosophy and feminist philosophy. I have previously carried out research on democracy, discrimination, sexism, racism, harm and justice.

In my present research I examine the moral philosophical implications that accompany empirical research on implicit bias. I am a university instructor, teaching courses in critical thinking, feminist philosophy, modern political philosophy and normative ethics. I am also editorial assistant for Tidskrift för Politisk Filosofi the journal of political philosophya member of SWIP-Sweden the Society for Women in Philosophy Sweden and engaged in the public debate concerning issues such as equality, justice and democracy.

Ethnic discrimination creates an unequal access to resources and opportunities. Discriminatory judgements can depend on implicit — that is, unconscious — values that influence individuals without their knowing it.

However, there are studies showing that these implicit negative attitudes can be reduced — or alternatively, controlled — at least temporarily through various psychological exercises. Neither do we know if a reduction of implicit negative attitudes or increased control over them has any significant effect on the real assessments and decisions that employers and civil servants make concerning employment or distribution of welfare. I will present existing research in this area and discuss the form in which efforts to counteract unconscious prejudices might take.

Self-presentation: I am a researcher in sociology at the Institute for Future Studies. I have continued to research ethnic discrimination in the labour market, and on discrimination in encounters between citizens and public institutions. Seldom has this question been so contentious as it dating sites i tensta now.

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On the one hand, infant mortality, poverty and the number of violent crimes and wars in the world have decreased radically, while longevity, literacy, access to education, health care and clean water have increased. On the other hand, we face a serious climate crisis at the same time as several bloody conflicts continue, with consequent untold numbers of people seeking refuge.

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We are also witnessing a rise in racist and anti-democratic attitudes and movements in many places, and national sovereignty is being challenged by, amongst other things, technological developments that have created new, difficult dating sites i tensta decipher infrastructures and new governance structures and processes. In this lecture series, some of the themes madesjö träffa tjejer phenomena that will influence future developments will be discussed.

How can democracy survive in a globalised world, where the importance of nation states is declining and technique and communication corporations are gaining more and more influence?

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Do studies of the future need a Copernican turn with less human-centrism and a different conception of intelligence? New ways to discriminate against people have been seen recently — how can efforts against such kinds of injustice be reinforced? Does the survival of humankind depend on possibilities to leave our planet and move elsewhere in cosmos? Design of what and for what?

Tomorrowland or Mad Max? It does not, however, change the reality of our systems-scale design problems. The year CE is not the future. For systems design we are designing today, and mantorp på dejt poorly so for the most part.

Presentism and futurism conspire to validate an intuitive sense of cause and effect bound within an autobiographical tempo of life and death. A Copernican turn in design that I would champion focuses on how intelligence is imbued in accumulating layers of material technologies dating sites i tensta, the grave, the GPU, etc.

The world is a model open to design and designation, not by human mastery and self-reflection over its sovereign domain, but because our planet uses humans to know itself and remake itself. Dating sites i tensta are the medium, not the message.

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Self-presentation: Benjamin H. Bratton's work spans philosophy, art, design and börje single science.

He proposes that different genres of planetary scale computation — smart grids, cloud platforms, mobile dating sites i tensta, smart cities, the Internet of Things, automation — can be seen not as so many species evolving on their own, but as forming a coherent whole: an accidental megastructure that is both a computational infrastructure dating sites i tensta a new governing architecture. The book plots an expansive interdisciplinary design brief for The Stack-to-Come.

See thestack. The Japanese architect and urbanist Kenzō Tange, figurehead of the metabolist movement, was commissioned to design a new master plan for Dating sites i tensta. The plan was realised, yet never completed. Here and there, his spaceship surfaces as dating sites i tensta post office or brutalist housing block. Sincethe Dating sites i tensta government has brandished a wave of gold-painted sculptural interventions around the city.

The white formica dictator chic upholsters the Chandigarh of South-eastern Europe, and this is not an end but just a beginning. Skopje tells us things about the politics of interface — as in the music video of Oneohtrix Point Never — Dating apps i slottsbron Areas — while during the US election, in the formerly thriving industrial town of Veles in Central Macedonia, bored teenagers earned tens of thousands of dollars by running pro-Trump fake news websites.

There is nothing to worry about. There are only more interfaces than there are eyes. And there is more truth than there is reality. There is no planetary-scale plan for this. Music videos by Metahaven include Homeand Interferenceboth with musician, composer and artist Holly Herndon, as part of an ongoing collaboration.

Its successor, a short film titled Information Skies, was shot and edited in and was nominated for the European Film Awards. Their latest film, Hometown, is yet to be released, it was shot in Beirut and Kyiv in Twitter: mthvn. The last human being left the Moon in December That was 45 years ago, many people at the time thought that humankind was developing towards becoming a multi-planet species.

Today, thanks to progress within robotics, we have totally new possibilities to establish ourselves on new celestial bodies.

Should we try again - and in which case, why? To prevent the demise, the end of humanity? How shall we proceed? And what will be required of future Martians, Mercurians, Titans and Dating sites i tensta My thesis was on applied ethics, and specifically, on how we should relate to the challenges and possibilities of technological development.

I am interested in most matters related to politics, ethics and philosophy. My main interest at present is transhumanism and its existential risks.